I drive a red 1994 Jeep Wrangler that I bought brand new. It has sat outside in all kinds of weather for the past sixteen years. Last week, I noticed with some annoyance that one of the tires was losing air . . . again. Last time, it was the left front. Now, it’s the right front. I was tempted to blame my repair place, because I’ve been bringing it back there with the same complaint a number of times. This time, when I picked the car up, I asked, “Why do the tires keep losing air?” The receptionist told me, “Oh, the wheels are pretty corroded and we had to clean them up and apply some special sealant.” I recognized that it was my seemingly-benign neglect that had been the trouble all along. The rust and corrosion is gradually eating up not only the wheels, but the bumpers and some of the body as well. Is the fate of the whole vehicle in question?
Think, if you will, about the RMS Titanic, resting on the bottom of the deep Atlantic Ocean since its spectacular sinking one cold April night in 1914. I’m sure you’re familiar with the photos and videos that have been published over the years since the wreck was finally discovered by Robert Ballard in 1977. The great ship, weighing in at 46,326 tons when she left the shipyards in Belfast, is now festooned with ugly growths called ‘rusticles.’ Gradually, the iron ship’s massive hull is being consumed – eaten actually – by iron-eating bacteria. Before too very long, the great ship’s entire structure will disappear into virtual puddles of bacterial excretions. The pile of refuse that remains after the bacteria have done their work will be unrecognizable.
The Jeep, the Titanic, and your most intimate relationships may have a great deal in common. We humans are subject to a corrosion that beats out the destruction caused by oxidation and bacteria hands-down. I am convinced that fear causes more destruction in the lives of men and women than any other single agent. We all have it; yet, when the bravado of self-assured adulthood begins to yield to the deeper questioning that comes with midlife, fear emerges with a ferocity seldom experienced at any other period of life.
When I was considering the subject of this article over the past week, I was troubled and questioning my own understanding and appreciation of this universal phenomenon. “If fear is so corrosive and damaging to life and to relationships,” I wondered, “why is it so universal? Why is it there at all?” I’ve often heard that a little fear is a good thing. The more I think about it, the more I am certain that fear provides us with the necessary protection that we need to avoid getting into life-threatening trouble. There definitely is such a thing as a ‘healthy’ fear. We all need it to keep us from getting too irresponsibly cocky and making rash and self-destructive decisions. A little fear is a very good thing, I concluded. “So,” I asked myself, “is a little fear like a little rust?”
I have come to believe that there are actually two types of fear. The one – healthy caution – provides us with the protection that we need against rash decision-making. There is another type of fear, however, that arises from insecurity and self-doubt. This kind of fear, like the iron-eating bacteria in the hull of the Titanic, slowly but consumes its host. Psychologist Carl Jung located the core of self-doubt in what he called the ‘ego,’ while the true personality he identified as the ‘Self.’ In this sense, your ego, convinced of your fundamental vulnerability, lives in mortal terror. While the Self continues to try to convince you that you’re fundamentally OK – regardless of what’s happening within or around you – the ego drowns out that more rational voice with its own terrified screaming.
At midlife especially, when the Self finds itself beset with radical changes on all fronts, the Ego’s constant doubts have a chance to erode not only your self-confidence, but also, at the same time, your capacity for acceptance, trust, and engagement. Under the fearful influence of your ego, your willingness to accept life on life’s terms (and your most significant relationships on their own terms), to trust in your own judgment and others’ good will, and to engage yourself unreservedly in the work of giving of yourself begins to collapse. Self-preservation begins to assume a priority beyond anything you’d previously experience. Your choices no longer to accept, no longer to trust, and no longer to engage begin to take their toll. Fear begins its corrosive corruption of your quality of life.
The popular spiritual work, A Course in Miracles, defines the ego as “a fearful thought.” I completely agree. The ego is convinced (and is determined to convince you) that you are in mortal danger and that only you can save yourself by withdrawing from intimacy. Ironically, under the guise of self-preservation, your ego infects you with the fear of being killed, while, at the same time, it’s in love with death. Its strangling fear begins by cutting off your vital connection with the divine Spirit by convincing you that your Higher Power, or God, cannot and will not save you from death and destruction: that the only Savior you can count on is yourself.
Next, its corrosive influence extends to your most intimate relationships, seeding doubts and watering them with imagined faults and failings in the other that “threaten” your security and well-being. It convinces you that, once again, only you can “protect” yourself from ruin. Finally, as its work runs its course, it not only cuts off your capacity for unconditional and unqualified love of others, it locks you into a kind of imagined self-protective mode where not even the grace of God can reach you. Ego-driven fear, left to run its course, will eventually succeed in causing you to forget, at the deepest level of your being, who you are.
Who are you? You are the beloved Child of a Power greater than yourself Who called you into being from the origins of the universe and who sustains and protects you in all your ways, regardless of any detours your fallible human consciousness my send you on along your way. All your Higher Power or God requires of you are the ‘virtues’ that I wrote about in my last article: acceptance, trust, and engagement (or ‘faith,’ ‘hope,’ and ‘love’). If only you would choose to ignore the fearful screaming of your ego and focus on the invulnerability of your Self and your connection with your Higher Power, you can be set free from fear to choose to respond to that Power with unconditional Faith, unconditional Hope and unconditional Love. Only then, in truth, can you accept, trust, and love yourself or anyone else.
Do your choices show that you actually believe that you are who you are? As a Child of your Higher Power, do you exercise unconditional acceptance of life on life’s terms and of the others with whom you share the gift of intimacy in this life? Do you trust that, no matter what happens to you or to others, you will always be cared and provided for? Are you willing to accept that your life depends on the quality of the commitments that you’re prepared to make on a daily basis?
“What about getting hurt?” “What about betrayal?” you may ask. In return, I want to ask you, “What is your circle of influence, and what is your circle of concern?” You may well be concerned about other peoples’ ideas or behaviors, but you have no control over them! You have control only over your own attitudes and choices. Your decisions to accept, trust, and be committed never depend on what the other person says or does. They depend wholly and exclusively on you and your willingness to love regardless of the cost. That’s the way your Higher Power loves you; that, in a nutshell describes the essence of Love itself. Love doesn’t necessarily involve intimacy; love doesn’t necessarily involve intimacy (those things require two committed people). But love does require you to choose commitment over fear, and forgiveness over anger and resentment. Can you handle it?

H. Les Brown, MA, CFCC
Copyright © 2010 H. Les Brown
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